We Are Generation G

April is Genocide Awareness and Prevention month. Genocide, ethnic violence, political tribalism: poison by any other name remains just as fatal.

On this day in 1994, the plane boarding Burundian President Cyprien Ntaryamira and two of his ministers was deliberately shot, killing those on board, and sparking a nationwide genocide. To Rwandans and Burundians, April 6th is a bloody and indelible day in our collective memories; it was the beginning of the end for our people, which ostensibly led us to a path of no return.

April 6th also hits incredibly close to home for me and countless others. Genocide is the reason for my being in the cold of Canada today; it is the reason I have never met my extended family before my first 19 years of life; and being one of two ministers present on the plane that unforgettable day, it is the reason my father is no longer living.

Questions from the families of the victims regarding the matter has yet to be investigated by the Burundian and Rwandan governments; to this day, there has been zero accountability or reparations made on behalf of these states.

However, I am less inclined to discuss who is to blame for the past, being that I am first concerned with who will be held accountable for the future of our nations; there is blood on my hands, albeit I have never held a machete in my life. Nonetheless, it is unmistakably our duty to secure the future of our nations and its civil population. Those with the ability and the courage to speak without fearing persecution have the responsibility to address the issue at hand. Those with diplomatic skills and accessibility of information are not unarmed nor frail. And if you dare not to acknowledge the elusiveness of a prosperous future for these war stricken nations, you have nothing to fear but fear itself.

We are Generation G – the generation of people directly or indirectly affected by genocides. Burundians and Rwandans must recognize all genocidal victims – Hutus and Tutsis alike – and express our demands for stabilized nations and the transparency of polities. Especially with recent talks of renewed ethnic violence in Burundi resulting from President Nkurunziza’s unconstitutional and widely contested reelection, a united ethnic front is as important now as it should have been over two decades ago. For this reason, we must agree to be the last of Generation G and work towards the abolition of incessant and politically (i.e. not ethnically) induced violence.

But in spite of its presence within the continent, Africans are not the sole claimants of Genocide Awareness and Prevention month, since genocide is one of many evils that will not discriminate. Europeans, such as the Christians of Armenia and the Jews of Germany, know this all too well. It is therefore a global issue, as opposed to just another African problem. This month is dedicated to the memories of the fallen casualties of genocides, irrespective of racial or cultural identities. This month is a dedication to peace, unity, and the heterogeneity of nations.

If there is one thing to remember in dedication of Genocide Awareness and Prevention month, it is that,

We face neither East nor West: we face forward.

– Kwame Nkrumah


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by | April 5, 2016 · 10:09 AM

Don’t you know, my son, with how little wisdom the world is governed?

An nescis, mi fili, quantilla prudentia mundus regatur? By Christian Koumtog

France, please stop exploiting French African countries. Their PRESIDENTS may not have A choice but the African people we are will no longer tolerate seeing our children dying of hunger and our parents suffering from malaria because there’s no potable water.

Great Britain, please stop taking advantage of English speaking Africa. These so-called HEADS OF STATES are only thinking about their personal bank accounts set up in Switzerland not realizing that those are funds from our natural resources.

China and the United States of America are setting themselves up for a piece of this pie made up of young boys and girls in dire need of education. Subsequently real and Substantial changes will eventually occur. We are rejoicing in being alive but won’t just stay still.

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On Burundi: Why I Don’t Support the President or the Protesters…

By Michael Ndaribamare

DISCLAIMER: I wrote this early Monday morning. Since then the vice president of the constitutional court has fled to Rwanda stating he received death threats if he did not change his vote to be for Nkurunziza’s bid. Now the constitutional court has deemed Nkrurunziza’s candidacy legal. If the constitutional court has actually been threatened into voting for Nkurunziza’s running THIS would be the issue to protest against…


My reason
ing against the president’s decision and the protesting is strictly political. I will briefly share my frustrations and disappointment with both camps.

Nkurunziza screwed his party and legacy.

My disagreement with why he shouldn’t have ran as president might differ from your reasons. My issue is not with the legality of the 3rd mandate (i’ll discuss why in the protest section). I disagree with it because it was a terrible political move. Hate or love the president, one can not deny that in the last 10 years Burundi has reached a level of relative peace it has not seen since independence. People who were kept out of the political system and economy are now assimilating. It isn’t perfect, but it is better. Burundians demanded peace and that is what we got. However, with peace and stability comes more room to dream bigger and demand more. The people are no longer content with politics as they have been practiced with almost all past presidents. We are not content to see public funds find their way into private pockets. The people want a leader who is progressive, not just keeping the status-quo.

H.E. Nkurunziza has kicked out brilliant members of his party that might have been able to offer Burundians the things they desire. Education reform, jobs, equality (gender, sex, religious, ethnic, etc…), economic progress, and other basic needs are what we need now. Nkurunziza has proven in the last 5 years that, outside of peace, he has little left to offer. So why not step down and protect your legacy, because it is the only thing we take with us in death. Money, prestige, and pride all die when the body dies. Leave your legacy in tack as the peace president as Ndadaye is remembered for democracy and Rwagasore for independence.

Just as those against the mandate think it is illegal for him to run a third time, he thinks it is within his legal right. Neither of course can truly be right until the constitutional court decides. That being said, it is within his rights as a citizen of the republic to appeal his case to the courts. The issue is that many members of his party were against this step (and rightly so) due to the growing turmoil against the 3rd mandate. Instead of settling an internal party debate, he opted to throw those who opposed him out. He must not confuse leading a rebel group with leading a political party. In a political party, as in a democracy, everyone has a vote. Votes should be based on what is the best for the whole, not the few. At this rate, the CNDD-FDD may never be able to recover from this erroneous misstep. If he does not step down with all the growing unrest in Bujumbura, the party may never get elected to power again. This is just bad politics.

Lastly, his silence is not seen as a strength, but a weakness. Just as I demand answers from the opposition I demand answers from him. What is your plan for Burundi? Why do you deserve to be our president over others? That is all we need to know from our candidates. However, when he is silent and police have killed protesters (peaceful or not) we demand answers. Did these officers that have murdered follow orders or act on their own accord? Speak. Because if you do not speak, others will speak for you. We, the citizens, will make assumptions and we usually go with the worst scenario. We want to have faith restored in our political institutions. The president seeking another term places oil on the fire of those already without faith in this political system. This reinforces their belief that government is not to be trusted. Stepping down is not just a matter of CNDD-FDD, but that of peace and stability.

Unknown-1Protests or Scheduled Riots?

The civil society leaders and opposition completely jumped the gun on the third mandate issue. They planned a pre-emptive attack against the incumbent president. My issue is that they call Nkurunziza’s 3rd mandate illegal, yet they have no authority (outside of public opinion) to do so. They have polarized the city on an issue that has yet to become an issue. Only the constitutional courts can deem his attempt at candidacy illegal or not. Now, you might be thinking, the courts will rule in favor of the president because they are corrupt. You may very well be right, however we can not agree with laws only if they work in our favor and dismiss those that do not. The whole agenda of these protests are to preserve democracy, yet it is this circumventing of democracy, by placing an ultimatum, that is actually occurring. Our actions speak louder than our words. Our actions are saying, we want our democracy (the protesters) and not that of others (anyone else not protesting). However, in order to preserve democracy and also enact changes we desire, we must vote. If the constitutional court finds Nkurunziza within his legal right, it might just be that those who voted are competent and decided with sound judgement. Just as the protesters think the court’s vote will be comprised, the pro-third mandate might find an unconstitutional vote not the outcome of sound judgement, but the outcome of a constitutional court pressured by the protestors. See how it works both ways.

Now, i’ve had many debates over this on facebook this past week. The same question keeps coming up; If the political system is corrupt and we are out of options, what else can we do but protest? Here is an answer I gave on facebook… “an option would have been to wait to hear what the constitutional court decides and why. and next you will say they are corrupt, and i will say you are probably right. [Therefore] next the opposition makes a strong campaign to convince the people for votes. then you say they [CNDD-FDD] will block the attempts of the opposition to get their message to the people. I will then say, get creative. they were able to get people on the streets, what if they got those same people to be the disciples of their movement. then you would say the elections were a fraud, there is widespread cheating. then i would say take it to the streets.” Simply, the opposition, civil leaders, and media completely reversed the order of attack that any sane politician would have done. I will not put my speculations on here, but I would say that it is this order in which they decided to attack the third mandate which makes their (i am speaking solely of the leaders of the protests) true agenda questionable.

Let’s be honest. Getting rid of Peter is not a solution, but a band-aid. We all want a better Burundi, but the opposition and civil society has convinced them not to demand it. In this election, the protesters only demand is no more Nkurunziza. However, you forget the president is merely a product of our society. He is your son, your teacher, your police officer, your beggar… He is not an alien. Therefore, what we really want at the end of the day is a change in our culture and values. Sadly, these can not change based on the issue of today. To change culture and values we must change ourselves then each other. (Let me put a disclaimer, I will suggest my ageist and sexist assumptions here). In my opinion, Nkurunziza is no different from any other candidate that I have seen so far in this race (as far as the real contenders are concerned). He is a man, in his fifties, who has etched into his brain his idea of what being a president is and what it looks like. This my not be so different from your thoughts as well. After Nkurunziza, the next leader will empty public coffers and enrich himself and his circle. Institutions will continue to barely function or fail. These old politicians will continue to stop traffic everytime they drive-by. They will continue earning more money than God can count, even though on paper they shouldn’t make much. It is their generational view that being a president is to do these things. You think these men (the opposition), who have never proposed things like protecting our most vulnerable citizens and making government spending transparent, are waiting to be elected and surprise you with such progressive ideas? You are mistaken. If you want me in the streets with you, lets be in the streets demanding things we want, not just the man we don’t want. If not, we are just replacing Peter with Peter.

Lastly, these protests have taken a turn for the worst. Some of the protesters in Bujumbura and in the diaspora are endorsing the mentality “by any means necessary”. In Bujumbura these protests are more like scheduled riots. Barricades are placed in the roads and a car was even lit on fire. The city is dead. Businesses and buses are down. Everything is still except and economy that is crashing, tensions that are rising, fears and uncertainties that are surging, and peace that is fleeting. For those in the diaspora (and in Burundi), there are more and more occurrences of the term pre-genocide. Genocide has a specific meaning in the great lakes of Africa. The meaning is Hutu = Genocider and Tutsi = Victim. So no matter how many times you promise you are making the link of genocide to those who are for or against the mandate, the term can not be separated, in the mind or in memory, from ethnicity. Especially with the unfounded/unproven rumors of Intrahamwe operating in Bujumbura. Internationally, the Interahamwe are portrayed as bloodthirsty Hutus, who will not stop killing until the last Tutsi is dead. This is another example of ethnicity creeping into the movement just to get the attention of the international community. This shortcut to achieve a political goal comes at what price? These rumors are making suspicion rise in all ethnic groups about the others intention. The battlecry of their movement is that it is the movement of the people. However, when ethnicity rears its ugly head, it becomes the movement of some people and legitimacy wanes. Scratch the pre-genocide talk. It’s insensitive and just down-right appalling.


It is weak leadership on both sides that we have found ourselves here. It is illegal to make barricades in the roads and create unrest. The leaders of the protest should have carefully planned their attack and should be in the streets to make sure the protesting is conducted in a safe and legal manner. Now, with that being said, the President should be over seeing the police and their reaction to the protesting. It is illegal and disgusting to use live bullets on your citizens when the officers lives were not put in danger. It is the silence of the President that speaks volumes to his poor leadership. We are not only judged by our actions, but also by our reactions and inactions.

What I want future leaders to know is that Burundians, regardless of political affiliation, are awake. They have dreams and aspirations and will no longer have them deferred. Political office, since independence (and even during the ruling of the kings), has been a place to enrich oneself and his circle, while leaving the citizens fending for themselves. No longer will we accept this. We want a change in our political culture and social values. Both camps have polarized the nation on this issue due to weak and poor leadership. Listen, just because we are not in the streets of Bujumbura does not mean we are for the president. On the same token, nor does it mean we are against. We are a diverse nation with differing views. We use democratic principles and processes to settle these diverse and divergent perspectives. We do not riot, we do not spread hate rumors, and we do not choose ourselves over party and nation.

For the current opposition, please take the next few weeks to focus on telling the constituents your five-year plan for progress. For future opposition/incumbent parties, heed the swahili proverb “Chema chajiuza, kibaya chajitembeza” (a good thing sells itself, a bad thing must advertise). As in, spend the years leading up to elections showing what you can do by implementing projects and initiatives. Your reputation will be built on your actions not on your words. One does not need to be the president to make a change in the lives of Burundians. If you don’t believe me, ask the founder of Village Health Works in Kigutu or the founder of the Akilah Institute in Bujumbura. Let us see the change instead of the promise.

About the Author:

Michael Ray Ndaribamare, 28, Holds a BA in History and an MBA with concentration in Public Administration.

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Kenyans in Diaspora Launch Relief Effort for Garissa Attack Victims

Article Curtesy of  Mwakilishi News Media


In the aftermath of the Garissa University attacks, Kenyans in the Diaspora have come together and launched a campaign to help victims of the attacks. The campaign, dubbed #MbaoFriday, is in partnership with the Kenya Red Cross, and encourages members of the Diaspora to donate at least $20 starting on Friday, April 24th.

In the aftermath of the attacks, the Kenya Red Cross has been the most visible relief agency and thus prompting this collaboration to facilitate a donation platform for Diasporans. The Kenya Red Cross Director of External Relations, Wariko Waita alongside the technology team worked diligently to provide Kenyans abroad a convenient and secure contribution channel via PayPal.

Efforts on the ground include assistance towards families of the deceased, medical services for the injured, among several other emergency response initiatives. Of great concern however are the hundreds of students who have returned to their rural homes without receiving adequate counseling after the traumatic ordeal.

The Kenya Red Cross estimates they will require anywhere between KSh5 Million to Ksh10 Million ($54,000 to $109,000) for current short term needs. The goal for #MbaoFriday is to have as many Diasporans and Friends of Kenya donate at least $20 starting this Friday, to boost the Kenya Red Cross relief efforts.

Donations will be channeled directly to the Kenya Red Cross, and will be applied towards a special fund for the Garissa Relief. The Finance team at the Kenya Red Cross will provide the Diaspora team with regular updates and a running tally. This will in turn be shared with the public for accountability and transparency.


For further detail, visit and like the Diaspora4Garissa page on Facebook.

Questions or concerns that may arise can directly be addressed to the following contacts: 

  1. WARIKO WAITA (Director External Relations and Resource Mobilization)
    Email: waita.wariko@redcross.co.ke
    Phone: +254-703-037000
  2. PETER KERRE (Founder, CyberWasp CyberSecurity Consulting)
    Email: Peter.kerre@cyberwasp.com
    Phone: +1-646-250-9038
  3. NJERI THOMI KARIUKI (Founder, Karisan Media Radio)
    Email: editor@karisanmedia.com
    Phone: +1-214-597-4695
  4. HENRY PASHA (Presenter, Karisan Media)
    Email: pasha@karisanmedia.com
  5. ALI BADAWY (Co-Host, The One Mic Show)
    Email: alibadawy@onemicshow.com
  6. HUMPHREY MUTURI (Co-Host, The One Mic Show Radio)
    Email: onemic@onemicshow.com

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On the Question of Identify….

…Does it really matter whether you are an African-American, African, African Immigrant, or simply You?

Life is really simple, but we insist on making it complicated. – Confucius

Most recently, it seems that we have either become obsessed with identify, or maybe it is just becoming more annoying now. Here is a few of my thoughts as recently published on ElleAfrique.com….

About a month ago, I was browsing the net and found an article by a Nigerian (or for the sake of correct identification, a Nigerian-American) on why Africans in America should start identifying with “African-Americans”. Generally, I read these sorts of articles with disinterest; but this time, I read with the hope that there would be an enlightening discussion on the “why” of a subject that has been prevalent in black communities for the past couple of years. By the end of the article I was unmoved and started listening to music and eating my fried chicken drumsticks from the KFC in Nairobi.  A couple of hours later though, the article resurfaced in my mind. Again, I started thinking of the African-American identity dialogue that we have had oh so many times. In fact, I got to a point where I was simply upset because, after going back and forth with this issue of identity, I came to the conclusion that there is no compelling reason to ask African immigrants to identify with African-Americans and vice-verse, unless someone wants to.

We cannot castigate an entire population in one sentence – there are Africans who embrace an African-American identity and vice versa. But for those who don’t – that is their choice. There is nothing in this world that should force one to accept an identity that they don’t want. If two brothers can be from the same parents and one chooses to play football for Ghana and another one for Germany, who is to say which Boateng boy made the right decision? Likewise, Africans in America can choose their identity and roll with it. Barack Obama is Kenyan if he chooses to be and African-American if he chooses to be. He can also be Caucasian – if he chooses to. Where you land your feet does not necessarily translate to your identity.

In 2012, I tried to take a crack at this issue in a previous article. In this article, I identified the similar struggles that both African-American and African immigrants face in the U.S. But looking at this issue on a global perspective, I wonder if we are obsessing over it a bit too much. It still stands that while both African immigrants and African-Americans have different cultural identities and practices, they face similar struggles with economic independence and social mobility in the U.S. These two groups, who face the same types of discrimination based on the color of their skin and their broken relationships, are ineffective forces in both political and economical affairs nationally. Yet, I think it is time that we give ourselves permission to be who we choose to be, and not simply who we’ve been grouped together with based on the similarities aforementioned.

What I see is a lot of guilt being passed around in the name of “unity”. Let’s not be quick to guilt or force identities on people without understanding that maybe they are better off forging their own identity. The truth of the matter is that whether Africans are in America or in their respective countries, their struggles do not end. Whether they are in America or not, they will go back to their home countries and still face unemployment issues, life in the “ghetto”, and, for the unlucky ones, they will still die from a bullet, shot by someone who deemed them undeserving of life. All this to say, Africans in America face their own struggles and have burdens to carry, including having ties to, and responsibilities in, two different continents – expecting them to take on an identify just because of the color of their skin is a step too far. Not to mention that most of this demographic are still aliens in America trying to make the “American Dream” work.

But lets add another dimension to this. The world has become a global village. Truly unique in that our identities have become fluid. More than ever, in this day and age, we need to rethink the way we embrace race, color and identity. Identity, or the lack thereof, define and shape ones thinking. We need to open ourselves to the idea of this fluidity. Look at half of France’s National football team, Les Blues; they are both African and French. They chose their identity, for better or worse. In his recent interview with the Daily Nation, prominent Somali novelist Nurriddin Farah talked about how identities are inclusive. As he points out, “The world is a richer world because of the differences that are there in our lives.”

And here I am: a Burundian, a Kenyan, an American, an African – and I am a better person because of all these identities. I celebrate all of them and have earned the freedom to pick the battles I choose to fight.

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Delivering letters of acceptance to girls in Ashanti region

After meeting the Accra students, I returned to Kumasi to deliver acceptances to students at Esreso D/A2 and St. Augustine’s Anglican Primary. While all the students were happy to be accepted, Fauzia of St. Augustine’s was especially emotional. Following introductions, students were informed of their acceptance. I was mid sentence explaining that selections were based on academic record, familys’ indicated financial need, and leadership potential when Fauzina lifted her hands to cover her face. She began crying. I asked why she was crying and she said she had never been given a scholarship before. After a minute or two she stopped and thanked me.

Also impactful was meeting Hamdalatu. Hamdalatu was a last minute addition to the first class. I was informed by her teacher of her intelligence (she’s been consistently in the top of her class since elementary school) and the hardship her family faces to support her. The teacher said, “she won’t be able to go to secondary school if you/GEIG doesn’t help.” Hamadalatu has been paying for her own school fees since she was in class 3. She earns all of her money for school by selling water or acts as a servant to her guardian’s first-born. She does not see her mother often.

In her interview Hamadalatu mentioned wanting to be a nurse when she grows up, hoping to work her way to eventually become a doctor. She also mentioned feeling frustrated when she sees friends spending money on treats and food at school, and she can’t afford any of it, as all her money that she earns goes to her schooling – to her, “life becomes dull.”

Unfortunately, students with stories like Fauzia’s and Hamdalatu’s are not uncommon in Ghana. I’m hopeful that in the years to come GEIG can support many more deserving students.

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Where Are Leaders Like Dr. Elie Buconyori?

Burundi is burning. And we are watching it happen. Again.

It is a strange thing to fall in love with one’s country only to be disappointed over and over again. There was a time where I would dream of a great Burundi- a place where I would return and establish all these dreams and hopes.  There was a time where I felt that even though my country and countrymen had rejected my citizenship, made me a refugee in this world- that despite that I would go back home and see a Burundi changed.  But now I am not so sure, because it seems the more talent the country harnesses, the quicker it makes sure they don’t stay.

Your see, leaders like Dr. Buconyori made that belief possible. They were true to their mission, and true to their faith.  But who was Dr. Buconyori?

His mission was for the youth of Burundi, and to that end, he will be remembered as the man who inspired young Burundians to harness their skills and gain a competitive edge in the global market. He was a man who fought for the poor, and worked even harder to alleviate them from poverty; working to increase their access to such services as education and healthcare. Thus it was with sadness that Dr. Buconyori passed away on Easter Sunday, March 31st, 2013. His death came as a shock to many, and was mourned by the entire nation. In the Aftermath of the Burundian Civil war, Dr. Elie Buconyori moved back to Burundi and with him was a vision to build schools and clinics- no small feat in a post-conflict environment. A couple of years later, he had not only built the hospitals and schools, but he had seen the nation of Burundi through a tough period of transition to peace. In many ways than one, Dr. Buconyori was the father to many young Burundians- a mentor and their greatest advocate. No one has affected so many lives in Burundi as he did. He will be remembered as a man who turned a tragic history into a hopeful future. In the late 1990s, there were tens of thousands of Burundian refugees in Tanzania. With a vision to not only give them a place of belonging when they returned back home, he was on a mission to equip them with an education that engaged their minds to meet the realities of building a nation that had been ravaged by wars. He believed that “Africans, given the right opportunities, can compete on the world scene.” Returning to Burundi, he founded Hope Africa University, a vision that the school would have an opportunity to serve a dense population of Africans who had been affected by the wars in Central Africa. Serving more than 4000 students, Hope Africa University is still the largest private education institution in Burundi. In recognizing his work, in 2011, Burundi’s President Pierre Nkurunziza awarded a Presidential Award to Dr. Buconyori recognizing his entrepreneurial achievements and his work with young people. The same year, he became the first Burundian to be elected as chairman of the Interuniversity Council of East Africa. As a nation-builder, he was a mentor to many, and a father-figure to many more. Dr. Buconyori  was as man who lived by his conviction that to raise up a nation, one must take on the great task of empowering young minds and nurturing them.

But all that seems to be gone. Look where Hope Africa University is now. Where his legacy has been left in the hands of “leaders”who value money over the youth, and those who enjoy the glamour and party life that is afforded them by their positions.

It seems that Burundi is doomed to repeat the same mistakes over and over again- where the sins of our fathers become the sins of this generation. And I wonder, will God forgive us for watching our country shed more blood?  Was a third term to protect mineral/oil interests, money, land grabbing etc worth the many lives that have been lost? Is this Tusti-Hutu dichotomy worth the pain and suffering we are causing each other?

I have more questions than answers…. and even if it is 2-3 of them, I wish we truly had leaders willing to stand up for our country once more.



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Sometimes, Family Is what You Make of it…

Looking back at 2015, and thankful for some of the folks who have made my year. Here is a glimpse of one of those people, published earlier on ElleAfrique….


My mother has taught me to live life with open hands. To be a custodian, rather than the owner, of my blessings.

1. Don’t change who you are to fit other people’s molds of you

I saw it. Over and over again. I would see family, friends, colleagues and community members abuse my mother’s generosity. Maybe it couldn’t be helped. She is that type of person who goes out of her way to help people no matter the circumstances. I guess that would explain why I now have three adopted siblings. While my reaction to seeing this was always outrage, my mother always responded by saying, “if they are taking advantage of me, let God deal with them. It is not my place to judge their motives.” As a young girl, I didn’t think highly of such an attitude, especially when she would get home (often very tired) with yet more work that needed to be done. However, as I grew up, I saw the wisdom in her words. My mother knew that if she allowed people’s actions to change who she is, then she would spend her life reacting to people’s ideas of who she is and what she should be doing. Despite our large family, she stays true to herself. As her daughter, the “let it be” attitude concerned me; now I’m told that I have become quite like her. It took me several years, but I finally learned (first hand) that the best way to journey peacefully through life is when you get to determine the terms of the journey and which roads you are willing to take.

2. Life is precious, don’t waste it

It might have been the combination of a civil war and an exceedingly hectic family life, but my mother thought it important to never let me forget that life is short. She would always ask, if you died today, how will people remember you? At 15, I didn’t consider myself “memorable”; a couple of good grades, extracurricular activities and a penchant for trouble. My mother understood that she was blessed and smart and she made sure I knew that, as her daughter, I was to carry her mantle. She instilled in me the value of hard work and making sure that whatever I did, it counted for something and that I tripled the talents given to me. Yes, the parable of talents was quite popular in my family.

3. Don’t let your circumstances determine your outcome

As long as I can remember, my mother has always championed other women. As a child I would accompany my mother to her meetings with women in the community as they provided a place for support for each other. Often I would accompany my mother to these meetings and listen to some of their discussions as they shared recipes, advice on how to handle a family matter and take part in community service projects.

Mom 1

It was no secret how society viewed a woman’s role. It was taught to me in school and reinforced at home and in the community. However my mother made sure I understood that I had options.

One day, she came home with a recipe for a butter cake. We had no oven and no measuring cups or spoons; however, she said “we will improvise”. And we did. After we had made a makeshift oven with sand and coals I opened, what would become, my first “business”. I baked the cakes and my mother would sell them for me. At that time it seemed so insignificant, but now I realize just how much that meant to me. I didn’t end up owning a bakery; but I never, and will never, lack options. She made sure that I knew that my choice on the outcome of my life was guaranteed, no matter the circumstance I would find myself in.  (Now only if she could stop worrying about me being single at 30…..).

4. Above all, have faith

If faith could move mountains, my mother has moved several. I am the daughter of a bishop and pastor. Faith, in this instance, seems “guaranteed” – the obvious choice. As a young girl, it was easy for me to follow my mother and father to church and do what every minister’s daughter does – follow instructions with blind obedience; but eventually rebellion set in.


Even through those years when I found myself lost, in so many ways, and trying to figure out where I fit in this world, my mother refused to give up on me. She would call, email me and keep asking me to have faith. I spent many years “riding” on my mother’s faith – that belief, without doubt, that ALL will work out. It is that faith that she passed to me, even while I was figuring out how to grow into myself, that I never forgot. I will always remember that just a bit of faith carries one a long way.

If I could be half the woman that my mother is, I would count myself lucky. My mother has taught me to live life with open hands. To be a custodian, rather than the owner, of my blessings. Because of her strength, I have found my own. In many ways, she has allowed me to be “heard” in a society that believes that women should just be seen.

– See more at: http://elleafrique.com/what-my-mother-taught-me-about-the-value-of-being-a-woman-championingwomen/#sthash.bsNcByUI.dpuf

About Funke Michaels…..

I will never forget meeting Funké. It is the kind of meeting that you replay in your head, over and over again, wondering if you dreamed the whole encounter. During my time as Editor-in-Chief of Applause Africa, an online magazine dedicated to showcasing innovation and success within the African Diaspora, I took a team of three to cover the first installation of the MIT Africa Investment Forum in 2013. I saw her before she saw me, and it was not until a colleague introduced me to her that I realized I had found the woman I wanted to be when I ‘grew’ up. By then I had already read her bio and, given her accomplishments, I instantly assumed that she wouldn’t bother speaking to me. So I was shy to approach her; but, to my surprise and immense relief, she hugged me warmly during our first encounter. Not only did she make me feel welcomed but we also spoke extensively about our mutual interests. I could not believe that a woman of her caliber found the time to listen to, advise and even champion my causes. For a while I thought I was an exception, but then I saw her do the same over and over again. The rest, as they say, was history; that day I learned that Funké was a novelty in the realm of successful women.

Nigerian-by-Birth and Kenyan-by-Marriage Funké Michaels is co-founder of The Pro-NICHE Network, a not-for-profit organization that provides free concept incubation, niche-networking and consulting services for African startups. She started this venture after spending over 19 years in managerial positions with brands such as Coca-Cola, Peugeot, Rothmans, Heineken, Subaru and Samsung. She has spent her time in the corporate circuit as a cross-functional resource for African, Caribbean and North American governments and multinationals in various consulting capacities.

With three children, two of whom were born while she was finishing her MIT Sloan Fellowship and preparing for her Mason Fellowship at Harvard University’s John F Kennedy School of Government, Funké inspires one to have the audacity to chase their dreams. You will often hear her call her women colleagues “Rock Stars”- a phrase that I have since borrowed from her.

To her, Funke familythere is no greater instrument for change than that of women who are united together with a common goal.“Women are like the proverbial broom. As individual broomsticks, we can achieve little. But bunched in a strong bond, we become the instrument of change: sweeping out systemic laxity and preparing our communities for the future. Women hold society together, we hold our families together. It’s time to actively hold our sisters together. We are more effective when we work in solidarity, “ she told me.

Funke Grad

More often than not, when she is not speaking on entrepreneurship and education, her favorite topic is women and their advancement politically, socially and economically. You will not hear it from her, but she has fought for women’s inclusion in various dialogues and often has funded women leaders all over Africa to attend conferences on the continent and in the United States.

Despite all she’s already accomplished, Funké continues to mentor young women, offering support and, at times, adopting them as her own “daughters”. One day I had to ask: why? Why do you do what you do? Why do you continue to fight for women, when sometimes the easiest route is not to? Her answer? “The most precious natural resource we have is our women. It’s the values that our women teach, that have helped us to survive so well with so little. Imagine what we could achieve if every girl got a sound education and the resources needed to excel in her chosen field? Just imagine what the following generation of Africans could be?”

I am inclined to believe her because if women were empowered to excel, we would see a different Africa than we see now.


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Attend: 2015 Young African Leadership Symposium

AWP Network


The Council of Young African Leaders (CYAL) will host its 5th annual CUNY Young African Leadership Symposium (YALS) at John Jay College of Criminal Justice in Manhattan, New York. This year’s themeTransforming Africa through Partnershipswill focus on the importance of public-private partnerships (PPPs) and explores ways the African diaspora can engage with the Continent in the areas of development thought PPPs. This year’s program will feature keynote addresses by Ms. MacDella Cooper, CEO of MacDella Cooper Foundation and Ms. Bisila Bokoko, Businesswoman, Entrepreneur, Speaker, and Philanthropist among other high profile speakers and panelists.

“If you are in the New York area on November 6 and 7, you do not want to miss the 2015 CUNY-YALS because it is a unique opportunity to be part of the conversation about Africa,” said Loukman Lamany, YALS’s 2015 Chairperson. Similar to a Town hall Debate…

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Bisila Bokoko and MacDella Cooper to Deliver Keynote Addresses at the 5th Annual Young African Leadership Symposium in NYC


Bisila Bokoko

The Council Of Young African Leaders will host the 5th annual CUNY Young African Leadership Symposium (YALS) at John Jay College of Criminal Justice in Manhattan, New York. This year’s theme Transforming Africa Through Partnerships will focus on the importance of public and private partnerships, within the African community and abroad. The Young African Leadership Symposium gathers students, leading businesses, professionals, influencers and entrepreneurs to discuss many topics affecting Africa and its various countries. This year’s program will feature keynote addresses by Ms. MacDella Cooper, CEO of MacDella Cooper Foundation and Ms. Bisila Bokoko, Businesswoman, Entrepreneur, Speaker, and Philanthropist among other high profile speakers and panelists.


MacDella Cooper

 According to the African Development Bank, Public-Private Partnerships (PPP) have emerged over the last decade as one of the best ways to foster development. Similar to a Town hall Debate, the symposium is designed to be engaging, encouraging speakers, panelists, and the audience to discuss the most pressing African issues and how they can be solved through partnerships. Discussion will feature:

  • African Diaspora’s Assimilation vs Acculturation 
  • Social Enterprise; Funding an African-Driven Development
  • Ebola Lesson Learned from a Deadly Epidemic
  • ICT and African Development 
  • How to successfully implement PPPs in Africa and the Role of the Youth and Women

“This symposium is a unique opportunity for African students and young professionals to get involved in the pressing African issues,” says Loukman Lamany, Director of Programs and YALS Chairman. “In order to accelerate Africa’s development, collaboration between all the stakeholders, the public and private sectors, Africans on the continent and in the diaspora are needed for a greater collective impact.” Due to the steady rise of youth participation in both the private and public sectors, Africa’s youth are proving to be crucial players in social, political, and economic changes on the continent.

The CYAL is proud to partner with the CUNY University Student Senate on this symposium to provide a platform for African youth to lead the way in formulating Africa’s solutions.

Registration and program Open: http://www.yals.info


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Filed under Africa, Africa ICT, African Diaspora, African Media, African Technology, African Women, African Youth, DIASPORA YOUTH ENGAGEMENT, THE COUNCIL OF YOUNG AFRICAN LEADERS